Category Archives: Uncategorized on Purpose

Expedition 42 – Don’t Panic!

Expedition 42's theme was the Hitchhikers Guide to the Galaxy - A Towel on ISS

 

A towel is about the most massively useful thing an interstellar hitchhiker can have. Partly it has great practical value. You can wrap it around you for warmth as you bound across the cold moons of Jaglan Beta; you can lie on it on the brilliant marble-sanded beaches of Santraginus V, inhaling the heady sea vapors; you can sleep under it beneath the stars which shine so redly on the desert world of Kakrafoon; use it to sail a miniraft down the slow heavy River Moth; wet it for use in hand-to-hand-combat; wrap it round your head to ward off noxious fumes or avoid the gaze of the Ravenous Bugblatter Beast of Traal (such a mind-boggingly stupid animal, it assumes that if you can’t see it, it can’t see you); you can wave your towel in emergencies as a distress signal, and of course dry yourself off with it if it still seems to be clean enough.

 

Expedition 42's theme was the Hitchhikers Guide to the Galaxy

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Piano improv on Twitch – Bernie is currently playing in front of a Madison Square Garden size audience. 20, 000 and growing. It is mad and absolutely amazing

Piano Improv on Twitch in front of 18,200 people

The Favorites:

The internet discovered Bernie Katzman today and his talents are godly

Twitch:

http://www.twitch.tv/pianoimproman

I recently saw the excellent Danny Boyle movie Steve Jobs and in the movie Jobs predicted that the computer is going to be like a bicycle for the mind. Joseph Campbell said that everyone is a hero at birth.  And here I am in front of my treasured Mac, enjoying the work of a musical hero in front of his piano, related to me via his computer. The audience is currently at 20, 000, larger than Madison Square Garden. What an awesome time to be alive.

( just found out he had 65, 000 simultaneous viewers yesterday, so yeah )

Star Wars – Cantina – http://www.twitch.tv/pianoimproman/v/37799456?t=05h38m35s

( thanks to reddit for that one )

Watch live video from pianoimproman on www.twitch.tv

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Huxley vs Orwell

This comic is based word from word on Neil Postman’s book Amusing Ourselves to Death. As someone who is often amused by the internet I often fear our dependency on Google, our expectation for the clicking on buttons to deliver and our thirst for the waterfalls of information. I also rarely post depressing stuff as I like to keep positive and posted this simply on account of it being pretty amusing.

What Orwell feared were those who would ban books. What Huxley feared was that there would be no reason to ban a book, for there would be no one who wanted to read one. Orwell feared those who would deprive us of information. Huxley feared those who would give us so much that we would be reduced to passivity and egotism. Orwell feared that the truth would be concealed from us. Huxley feared the truth would be drowned in a sea of irrelevance. Orwell feared we would become a captive culture. Huxley feared we would become a trivial culture, preoccupied with some equivalent of the feelies, the orgy porgy, and the centrifugal bumblepuppy. As Huxley remarked in Brave New World Revisited, the civil libertarians and rationalists who are ever on the alert to oppose tyranny “failed to take into account man’s almost infinite appetite for distractions.” In 1984, Orwell added, people are controlled by inflicting pain. In Brave New World, they are controlled by inflicting pleasure. In short, Orwell feared that what we fear will ruin us. Huxley feared that our desire will ruin us.

Huxley vs Orwell

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THE USES AND DISADVANTAGES OF SOCRATES by CHRISTOPHER ROWE

Abstract: Socrates was and is one of the most influential figures in the history of Western philosophy. Yet it remains an open question just what the real, historical Socrates stood for: he wrote nothing, and none even of our most ancient sources can probably be relied upon to give us anything like an accurate picture of his ideas and methods. As if to fill the gap, successive individual philosophers and philosophical traditions—from Plato to Nietzsche and beyond—construct a range of different Socrateses, to serve either as a model for emulation or as a target of attack. Nevertheless, the single most vivid picture of Socrates is that provided by Plato, who was his immediate philosophical successor, and who gave the character ‘Socrates’ the leading role in the majority of his fictional dialogues. What is this Socrates like, and does he have any use for us?

http://research.ncl.ac.uk/histos/documents/1998.09RoweUsesandDisadvantagesofSocrates216229.pdf

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Toward An Impure Poetry by Pablo Neruda

Toward An Impure Poetry by Pablo Neruda

It is good, at certain hours of the day and night, to look closely at the world of objects at rest. Wheels that have crossed long, dusty distances with their mineral and vegetable burdens, sacks from the coal bins, barrels, and baskets, handles and hafts for the carpenter’s tool chest. From them flow the contacts of man with the earth, like a text for all troubled lyricists. The used surfaces of things, the wear that the hands give to things, the air, tragic at times, pathetic at others, of such things—all lend a curious attractiveness to the reality of the world that should not be underprized.

In them one sees the confused impurity of the human condition, the massing of things, the use and disuse of substances, foot-prints and fingerprints, the abiding presence of the human engulfing all artifacts, inside and out.

Let that be the poetry we search for: worn with the hand’s obligations, as by acids, steeped in sweat and in smoke, smelling of lilies and urine, spattered diversely by the trades that we live by, inside the law or beyond it.

A poetry impure as the clothing we wear, or our bodies, soupstained, soiled with our shameful behavior, our wrinkles and vigils and dreams, observations and prophecies, declarations of loathing and love, idylls and beasts, the shocks of encounter, political loyalties, denials and doubts, affirmations and taxes.

The holy canons of madrigal, the mandates of touch, smell, taste, sight, hearing, the passion for justice, sexual desire, the sea sounding—willfully rejecting and accepting nothing: the deep penetration of things in the transports of love, a consummate poetry soiled by the pigeon’s claw, ice-marked and tooth-marked, bitten delicately with our sweatdrops and usage, perhaps. Till the instrument so restlessly played yields us the comfort of its surfaces, and the woods show the knottiest suavities shaped by the pride of the tool. Blossom and water and wheat kernel share one precious consistency: the sumptuous appeal of the tactile.

Let no one forget them. Melancholy, old mawkishness impure and unflawed, fruits of a fabulous species lost to the memory, cast away in a frenzy’s abandonment—moonlight, the swan in the gathering darkness, all hackneyed endearments: surely that is the poet’s concern, essential and absolute.

Those who shun the “bad taste” of things will fall flat on the ice.

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Once we have computer outlets in every home, each of them hooked to enormous libraries. Where anyone can ask any question and be given answers. Isaac Asimov talks about the internet of today in 1988

One of the amazing things of living in the 21st century is the access to obscure knowledge and self-directed learning which Isaac Asimov predicted in an interview in 1988:

For example.. each second, a trillion neutrinos pass through your hand, but only about two will interact with an atom in your body throughout your entire lifetime.

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In the 1950’s South Korea was one of the poorest countries in the world – now they boast one of the fastest internet in the world, 4 to 10 times the speed of the internet in the USA, where it actually started

In the 1950’s South Korea was one of the poorest countries in the world with an annual income of 67 dollars per person.

Now Korea is one of the leading nations for innovation and technology …. I do not usually discuss economics as it is in my mind one unworthy of debate, at least until we have discussed the humanistic ideas that should govern our society instead. But I love the stories of Korea and Japan, and I also have a Korean last name. It is very personal to me, and I am interested in how these two nations came together to build technologically advanced societies and keep their traditions and values intact. I remember seeing Japanese teenagers talking on the phone and bowing to the person on the other end of the line. It really is a striking way of relating to others. It has always fascinated me to see a working harmony between a highly developed technological society and traditional social order.

Anyway, here we go, a snippet from a PBS/BBC documentary series produced in the 90’s :

 

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